Academic Papers: Exorcism

Steven Rasmussen on Sickness and Witches

Rasmussen – tienou festschrift final revised

Whole Dissertation by Steven Rasmussen: ILLNESS AND DEATH EXPERIENCES IN NORTHWESTERN TANZANIA: AN INVESTIGATION OF DISCOURSES, PRACTICES, BELIEFS, AND SOCIAL OUTCOMES, ESPECIALLY RELATED TO WITCHCRAFT, USED IN A CRITICAL CONTEXTUALIZATION AND EDUCATION PROCESS WITH PENTECOSTAL MINISTERS

Final Dissertation 2015

African Study Bible on Witches by Steven Rassmusun: available here

 

ASB witch article final 11-1-2015

The War of Lions: Witch-Hunts, Occult Idioms and Post-Socialism in Northern Mozambique

The year is 2002, the place Muidumbe, northerly cradle of the Mozambican Liberation Struggle. Lions devouring people, and people lynching sorcerers suspected of magically fabricating lions, unleash a crisis that soon assumes a political dimension. Widespread rumours accuse the local post-socialist elite of manipulating a group of lion-men and engaging in organ trafficking with an international alliance of vampires. Disempowered  youth lynchers stage a paradoxical uprising. This article details the unfolding of this crisisover a year, and discusses its broader implications. Are contemporary sorcery crises adeflected effect of ‘millennial capitalism’? To what extent can occult rumours be interpreted as idioms that express political agency in metaphors? What is the role of the media and of cultural brokers in propagating rumours and crystallising collective anxieties inrecognisable forms? How is one to understand the rationality, if any, of witch-hunts? Focusing on the forms and the effects of violence, a symptomatic reading of witch-hunts reveals their linkages with Frelimo’s project of ‘total politicisation’. Finally, the article discusses a contradiction inherent in sorcery scholarship, hovering between repeating the Enlightenment’s baptismal naming of witchcraft as superstition and producing populist representations of subaltern consciousness dismissive of dramatic experiences of violence

 

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Sorcerers and Folkhealers: Africans and the Inquisition in Portugal (1680-1800)

This study is based on a survey of twenty-seven Portuguese Inquisition processes (trials) concluded against Luso-Africans in continental Portugal between 1690 and1784. All were mágicos— persons accused of magical crimes. Some were superstitious folk healers (curandei-ros or saludadores) while others were alleged to have committed different magical infractions. Together, these twenty-seven individuals account for just 6.13 percent of the total number of persons (four-hundred forty) tried for magical crimes by the Portuguese Holy Office be-tween 1679 and 1802. These cases represent the only Luso-Africans found to have been tried for magical crimes in Portugal during this period.

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Sorcery and Contemporary Warfare in Papua New Guinea’s Eastern Highlands

In the eastern districts of the Eastern Highlands Province of Papua New Guinea, sorcery-related violence is mainly an inter-community affair. Sorcery beliefs in various parts of the Eastern Highlands hold that sorcery is an exclusively male domain. Furthermore, violent retribution for deaths attributed to sorcery in the Eastern Highlands is primarily directed against other communities, and not against individuals suspected of conducting sorcery. Sorcery-related violence thus has the propensity to quickly spiral out of control, escalating to large-scale inter-community warfare often causing further casualties. This state of affairs contrasts starkly with recent media portrayals of witchcraft-related killings in Papua New Guinea in which angry mobs single out usually defenceless (and often female) individual victims and torture them to death. 

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Papua New Guinea: Overview Presentation. Sorcery and Witchcraft Accusations: Developing a National Response to Overcome the Violence.

This paper draws on research that includes the torture and ill treatment of the accused sorcerers and witches. Richard Eves includes details of his fieldwork and draws on evidence from New Ireland.

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Albinism, Witchcraft and Superstition in East Africa

This paper looks at profuse media reports and discourse on the plight of Persons with Albinism (PWA) in East Africa in the recent times raise the question of livelihood security of a minority group. PWA constitutes a group of people that are marginalised and discriminated owing to cultural perspective of biological condition. The present study draws on the social exclusion theory to characterise the social, cultural, and economic aspects of daily life struggles among PWA in East Africa.

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An Anthropological Study of Witchcraft-related Crime in the Eastern Cape and its implications for Law Enforcement Policy and Practice, Jan 2009

This research sought to investigate the phenomenon of witchcraft-related crime in the Eastern Cape Province of South Africa, and its implications for law enforcement policy and practice. The primary motivation for a study such as this emerged from the need to address the lack of academic knowledge about witchcraft-related crime, especially in the Eastern Cape. The study is anthropological in focus, and is thus based on anthropological techniques of data gathering.

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CORI Thematic Report Nigeria: Gender and Age, December 2012

The reports detailedly presents the issues of women, victims and persons at risk or trafficking, children, and LGBTI individuals in Nigeria, including the current conditions and promising practices. See full report here