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Zambi: 4 ‘witch hunters’ caged 30 years each

THE Kitwe High Court has sentenced four people to 30 years imprisonment each for murdering a 59-year-old man, whom they suspected of practising witchcraft.Read more here.

Africa: Obama urged to demand action on widespread human rights abuses in Africa due to the belief in witchcraft

As President Obama commences his visit to Africa, we call upon him to use the tour as an opportunity to demand urgent action to tackle the widespread, and systemic, violations of human rights that take place across the Continent due to harmful practices connected to the belief in ‘witchcraft’. Read more here.

Violence Against Women Accused of Sorcery In Papua New Guinea

Every now and then a case of serious human rights abuse occurs that seems to capture the imagination of the global media and wider community. This has certainly been the case in Papua New Guinea, where the recent killing of Kepari Leniata was widely reported around the world. Kepari was accused of bewitching a six-year old boy and then stripped, tortured with a hot iron rod, doused in petrol, and burned on a pile of rubbish and car tyres. The photo taken of this terrible crime has been seen by countless people around the world and led to the government being petitioned by the UN and Amnesty, amongst many other groups. In response to this the government recently repealed the sorcery act and passed a new law to allow the death penalty to be applied to such cases.

Photographer – Vlad Sokhin – has captured some incredibly powerful images of this problem, which have been used by Amnesty to raise awareness of this issue. I thought that I was fairly resilient to being horrified by images after having seen some terrible cases of abuse over the years but even I was moved close to tears by seeing some of these shots.Please see brief report from Vlad below and feel free to contact him on vladsokhin@gmail.com or see his website www.vladsokhin.com if you need any further information on his work.

 

Sorcery-related-violence is widespread in Papua New Guinea. In the Highlands Region of PNG witch-hunts occur almost in every province. Locals believe in black magic, often accusing random women and men of causing the death of someone from the village.

According to the Amnesty International, at least 50 people were killed in ‘sorcery’ attacks in 2008. Despite the fact that men can also be victims, it is six times more likely for women. When those ‘sanguma’ (witches) people being tortured, locals cut their bodies with machetes and axes, burning them with hot iron bars, forcing to admit that they were involved in witchcraft. If the victims survive, they would be expelled from the community permanently. Despite this widespread violence, the PNG Government does not have a program to help victims of sorcery-related violence nor provides any shelter for those women and men. It is very rare such cases are brought to court and sometimes even police are involved in witch hunt, supporting the perpetrators, not the victims.

Tanzania: 150 homes built for witchcraft victims

Mwanza. Magu-based civic organisation, ‘Maperece’, has constructed 150 housing units for the elderly discriminated by communities for allegedly taking part in notorious witchcraft practices. Read more here 

The pressure of modern living has created a huge demand for magic charms to procure luck, money and success, leading inevitably to a surge in the numbers of ‘muti-hunters’ seeking their chief ingredient, albino body parts. The following report looks at the practice of muti killings of albinos. See here Albino Muti Murders

 

Sorcery Killings In Papua New Guinea

As you can see from out latest news section of the website hardly a day goes by without reports of witchcraft accusations, ritual killings and various other forms of human rights abuses that take place each day throughout the world due to the beliefs in witchcraft and spirit possession. However, occasionally, one of these many stories captures the imagination of the international media and becomes massive news across the world. This has certainly been the case with the recent killing of Kepari Leniata who was horrically mudered after being accused of killing a 6 year-old neighbour with “sorcery”.

As news of this murder and others spread across the world, the Papua New Guinean   government came under increasing pressure to act. First the UN condemned the violence against women and called for more legislation, then Amnesty demanded an end to the brutal killings and today a national day of mourning, a haus krai (house of mourning), will be to highlight the violence and suffering of women in Papua New Guinea (PNG) through allegations of witchcraft, rape, and murder. WHRIN’s thoughs and solidarity lie with the people of PNG today.

In response to the international outrage generated by these brutal mrders the PNG government has reacted quickly to try to address the terrible damage that has been done to its reputation, firstly by looking to punish any offenders (one has just received a 30 year prison sentence) and then looking to repeal the countries Sorcery Act, which criminalises the practice of sorcery. Many feel that this act gives the belief in sorcery credibility and therefore promotes these forms of human rights abuses.

Enacting legislation and enforcing the rule of law seems to be a fairly standard response by governments who are trying to deal with terrible PR caused by such abuses. This was certainly the case during my experience in Nigeria where the Akwa Ibom State Government quickly enacted the child rights act and criminalised the act of branding children as witches after the international outrage that the documentary – Saving Africa’s Witch Children – generated. Whilst, in many ways, this was an incredible achievement by a group of small NGOs the belief in child witches will not go away overnight and the battle to put a stop to these forms of abuse is far from over, despite Governor Akpabio claiming that the state is now “witch-free”.

In Nigeria, as I suspect is the case in PNG, what is really needed to stop such superstitious beliefs prevailing is higher literacy levels, a wide-spread programme that looks to demystify the common illnesses seen to be signs of witchcraft (epilepsy, bed-wetting, autism etc etc), greater knowledge of human rights and the authority of faith leaders being questioned and being held to account. One can only hope that such steps would contribute to a decrease in superstitious beliefs and therefore lower the levels of human rights abuses that take place due to these beliefs. Certainly legislation and law enforcement alone will not put a stop to these horrific crimes.

At this point I must thank Vlad Sokhin for getting in touch recently and sharing some of his, very powerful, photos that he has taken on the issue of sorcery related abuses in PNG. His work once again highlights to me the real importance of getting quality images of these forms of abuse if we are to ignite further international attention on these issues and work to ensure that solutions are developed to prevent such terrible, terrible cases from arising again. please be warned that some of the images are pretty hard-hitting. Even for me as someone who has seen lots of similar such images they really disturb me, especially the one of the woman on the stage in front of the crowd. Unbelievable that this sort of stuff is happening in the 21st century……………..

 

Witch hunt in Papua New Guinea
by Vlad Sokhin
Sorcery-related-violence is widespread in Papua New Guinea. In the Highlands Region of PNG witch-hunts occur almost in every province. Locals believe in black magic, often accusing random women of causing the death of someone from the village.
Amnesty International reports that the traditional belief in sorcery was responsible for at least 50 murders in 2008 alone, and many more are thought to have gone unreported. Although men can also fall victim to these accusations, it is 6 times more likely for women. When those ‘sanguma’ (witches) people being tortured, locals cut their bodies with machetes and axes, burning them with hot iron bars, forcing to admit that they were involved in witchcraft. If the victims survive, they would be expelled from the community permanently. Despite this widespread violence, the PNG Government does not have a program to help victims of sorcery-related violence nor provides any shelter for those women and men. It is very rare such cases are brought to court and sometimes even police are involved in witch hunt, supporting the perpetrators, not the victims.

Rasta was accused of sorcery by the people in her village after the death of a local young man in 2003.
She was set upon by a crowd at his funeral then beaten and strangled before she escaped. She lost her hand in the attack.

 

A woman advocate shows a photo of the torture of a woman, who was accused of being a sorcerer by people from her village. The torture happened in August 2012 in the Highlands Region. The crowd undressed the victim, tied her up to a tree, beat her and burned her body with hot iron bars, planning to burn her alive. The violence was interrupted and the woman survived. Pictures of the torture were taken by a man from the crowd with a snapshot camer

 

 

 

 

 

 

 

 

 

Ilai Nul (61), from Wara Simbu village in the Highlands Region of PNG. In 1982 he killed an old woman accused of sorcery. Before the murder, he cut all her fingers and thumbs, one by one, forcing her to admit the fact that she had been involved in witchcraft.

Billy Kuipa (70) from the Giu village was a victim of a sorcery attack in September 2008. Billy’s family was accused in practicing black magic and locals killed his second wife, then threw him from the window into the street and mutilated his body with big knifes. Two of his tormentors were caught by police and are in prison now. Billy is still looking for his other torturers to take a reveng 

 

 

 

 

 

 

Emate with her youngest son Dikon. She was accused of using sorcery to kill her husband by her elder sons. She survived the brutal attack, but had to pay for her own treatment.

If you feel moved to act by these shots, one thing that you can do is sign Amnesty’s petition here .  Many people seem to be cynical about the power of petitions to change anything. However from my first-hand experience I know that governments in placves like PNG are very  image conscious and the power of the global community to pressure them to act really should not be underestimated so please do take 30 seconds out of your day to sign the petition.  Many thanks!

WHRIN Course Launched – “Understanding Abuse Linked to Belief in Witchcraft, Juju and Spirit Possession: A Professional Development and Reflective Learning Course for Frontline Practitioners”

WHRIN is delighted to announce the launch of our Professional Development and Reflective Learning Course for Frontline Practitioners, which will be rolled out across the UK and Ireland later this year. To find out more about the course and the dates when it will be delivered in your nearest city, please see the course brochure here .

Voodoo and witchcraft: Invisible Reality

Africans and Westerners experience religion and spirituality in different ways. Traditional rituals and witchcraft have a bearing on life and even politics in Africa. Europeans must understand and appreciate this fact, but they must not close their eyes to its negative aspects. Read more here.

Chile: Baby Burned Alive – Chile Arrests 4 Accused Of Killing Child For Being ‘Antichrist’ In Ritual Sacrifice

SANTIAGO, Chile — Chilean police on Thursday arrested four people accused of burning a baby alive in a ritual because the leader of the sect believed that the end of the world was near and that the child was the antichrist. Read more here.

Haiti: Voodoo alive and well

Article on the annual Voodoo festival at Souvenance, a small village outside of Gonaives. Souvenance was formed by escaped and freed slaves from Dahomey (present day Benin) about two hundred years ago. During this week at Souvenance all of the Rada Iwa, or Voodoo spirits of Dahomey origin, are honored through different ceremonies, song and dance. Read more here.